Pentecost 2025

Genesis 11:1-9                      Psalm 104:26-36                   Acts 2:1-21                John 14:8-17

Earlier this week, my mum sent me an email and the subject line said BEAUTIFUL, in capitals, and the body of the email was just a link. It was a link to a poem by the inspiring poet and civil rights activist, Maya Angelou, and is called Caged Bird. It says this:

A free bird leaps on the back of the wind, and floats downstream till the current ends

and dips his wing in the orange sun rays and dares to claim the sky.

But a bird that stalks down his narrow cage can seldom see through his bars of rage,

his wings are clipped and his feet are tied so he opens his throat to sing.

The caged bird sings with a fearful trill of things unknown…but longed for still,

and his tune is heard on the distant hill, for the caged bird sings of freedom.

The free bird thinks of another breeze, and the trade winds soft through the sighing trees, and the fat worms waiting on a dawn bright lawn, and he names the sky his own.

But a caged bird stands on the grave of dreams:

his shadow shouts on a nightmare scream

his wings are clipped and his feet are tied so he opens his throat to sing.

The caged bird sings with a fearful trill of things unknown…but longed for still,

and his tune is heard on the distant hill, for the caged bird sings of freedom.

I have long been enamoured by the idea of the Holy Spirit as a bird that flies through history, impossible to pin down, and chooses to come to nest in the cages of our heart. She beats her wings, and we are enlivened, and she has the key to that cage, which she opens slowly, gradually, to set us free, so we might be free-makers for others. So it is fitting she came to nest again, a few days before Pentecost.

Pentecost – originally a Jewish festival – became a significant way-marker on an unstoppable process that began at the dawn of Creation when God spoke Light into being.  The continuation of one eternal, act of grace; a gift of God’s very self, given to us, for always.  The flightiest part of God came to live within the cages of humanity – to fulfil God’s ministry of love.

She came to invite and accompany us on acts of holy mischief. She is subversive and cunning, in all the best ways. Dangerous as fire, and essential as air. She is one to be encountered, experienced, not just talked about. 

It is by the Holy Spirit that our gifts of bread and wine become the body and blood of Christ in our holy meal. It is the Holy Spirit of Pentecost descending on us in every blessing, absolution and dismissal.  She baptises and confirms and ordains and consecrates. By the Holy Spirit new people wander into Church and stay. The Holy Spirit drew you to church this morning, even if you think it’s just what you do on a Sunday morning.

Pentecost didn’t begin and end in the event we heard in our Acts reading. It is breaking out all over the place and it can’t be hindered or stopped.  You can’t resist Her, and you can’t avoid Her.  You can only choose to spot what she is up to, and decide whether you want to join in. 

And to return to Maya’s inspired words, the Holy Spirit is ‘A free bird [who] leaps on the back of the wind and floats downstream till the current ends…and dares to claim the sky’. She claims it because she was there at the dawn of time, saw it created, laughed as the first sun rose, whispered as it set…

And we, we are invited to be that same sky that She soars on and with and through

Yet, far too often, we remain in the cages of our own selves and confine the Spirit there too.

We establish and guard the bars of our rage, we clip the Spirit’s wings and tie Her feet.

We think the song we hear the Spirit sing is fearful, because we are…

And we long for more but are just a little too afraid to step off into it, because what

if freedom is just too dangerous?

And yet our hearts know something our brains can’t quite comprehend.

Our heart knows it is designed for courage and hope and joy and dance, not safety.

And when our brain says ‘why’, our hearts say, ‘why not’.

And over and over, since the first light of Creation, the wind and flames of the Spirit has been drawing us into whatever is next. Wings wide and unfurled, voice calling out freedom, we have chance after chance to step into the depths of God’s mercy and see where that flow takes us.

How often do we notice that,

let alone consider saying yes,

let alone step off and step in.

How often? Rarely, I would say. Really rarely.

But if not today, on the day of Pentecost, then when?

And if not here, then where?

Pentecost isn’t about looking back—it’s about leaning in.

Not because we have a plan. But because we trust God.

The Spirit still longs for hearts to land in. Still sings of freedom. So today, you are invited to come forward and experience Her; receive a fresh anointing of the Holy Spirit. The sign of the cross, on your head, with holy oil.

Not to understand the Holy Spirit—but to welcome her.

Not to explain Pentecost—but to receive it. To say yes. Even without knowing what yes will mean. To open your cage. To be, once more, made new.

And if you listen closely—perhaps you’ll hear her already.

The flutter of wings. The rush of wind. The sound of fire. The voice of love.

Because the caged bird sings of freedom.

And today, the song is yours.

Amen.

Lent One – 2024

Genesis 9:8-17      Psalm 25:1-10       1 Peter 3:18-22      Mark 1:9-15

We hear the story of Jesus in the Wilderness on the first Sunday of Lent, every year, so it may sound familiar. Satan tempts Jesus in every way and yet he doesn’t succumb. And often the teaching is that Jesus has gone there before us and because he managed to not give in, and we should try to do the same. In Mark’s account, the whole scene takes only two verses.

‘The Spirit immediately drove him out into the wilderness. 13He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.’

Mark speaks fast. He talks really quickly and very dynamically.

Everything happens suddenly, or immediately. His whole gospel is at breakneck speed but – even so – forty days in fewer than forty words is still some going. And we hear it every year, but because of Mark’s brevity, we might more easily notice the events either side of the wilderness story.

So. [hand actions] Jesus comes from Nazareth…

Goes down into the water…

Comes up out of the water…

The spirit comes down from the heavens…

And then Jesus is driven into the wilderness.

That’s a lot of movement. A lot of going down and coming up. And if we read those movement words in the original language we discover that the spirit descends in the exact same word as how the temple curtain was torn from top to bottom at the moment of the crucifixion – like, at the moment of Christ’s baptism, the veil between heaven and earth became separated, just as it did at the moment of his death.

And the spirit drove Jesus into the wilderness in the same way, with the same word, as Jesus drove out demons, AND in the same word as would be used to describe violent sickness – the Spirit vomited Jesus out into the wilderness; that same spirit that unzipped the divide between heaven and earth in her descent then convulsed Jesus into the wilderness. The same that spirit descended to proclaim God’s love and parenthood drove Jesus from that place of identity and holiness right into the firing line of the wild beasts.

Surely there must have been a purpose for that deliberate act. It wasn’t just a suggestion made to the dripping wet Messiah – it was a propulsion. And I guess that makes sense; there would be very few of us who would choose to wander into the wilderness, or into any other difficult or brutal situation. Maybe there was a purpose?

When I say ‘purpose’, please don’t hear me saying that God causes or chooses suffering for God’s children. I am not saying that. I don’t believe God allows suffering, just so we learn something, and certainly not as punishment. Let me make that clear. But I can believe that our God is one who accompanies and who redeems – that no situation is wasted – that nothing is so bad that God cannot bring good out of it – and that, despite how alone we might feel in the moment, God is always alongside us, and is always for us. If you hear nothing else today, please hear that.

So… Perhaps there was a purpose for Christ’s journey into the wilderness, because when we return to the passage, we discover what came next, or what the wilderness prepared Jesus for. He is spewed into the wilderness, where he spends 40 days and nights, and then he re-emerges with this message – it is the first thing Mark’s Jesus says and it is this: the time is fulfilled – the Kingdom of God has come near, repent and believe.

And where did he discover this? In the wilderness.

And that sounded like the most Jesus-thing I had ever heard.

In the darkest place, where there is nothing but brokenness and danger – that is where the Kingdom of God comes first. Of course it is! Isn’t it always that God shows up where we least expect it?  Isn’t it always in the darkest place where the light shines brightest? Of course, God’s Kingdom came near in the desert place of the wilderness, where Satan was prowling and the wild beasts were sniffing about. Of course it did. Of course it does!

When Jesus went into the wilderness, the veil between heaven and earth was the thinnest – the Spirit had torn it open in Her descent at his baptism. Heaven was closest, clearest, and the spirit sent him to the most barren place, to take his light there first. And only once Jesus had kicked a chasm into the darkness of the wilderness did he come to tell the others – now the kingdom of God is here. Now we can begin.

So, if you are wandering in the wilderness, even if you are just skirting around the edge, knowing it is near, hear this; you are not alone, you are not abandoned, you are in the place where the Kingdom of God will break in first, and you will be there to see it.

That is what the newly baptised, wilderness wanderer teaches us. And then our second reading reminded us of what the crucified Jesus did first; ‘he went and made a proclamation to the spirits in prison’, it said.  When the curtain was torn in two the next time, on the cross, at Jesus’ death, he went first to the spirits in prison – or rather, he went to the depths of hell and said ‘it is over’, light wins. Love wins. The kingdom of God has come near. Jesus always goes to the darkest place first. And if that is where you find yourself today, Jesus is on his way. The kingdom of God is coming near.

And for those of us who aren’t in the wilderness right now, we would do well, this lent, to make it our purpose to go to the darkest place we can find and take the light of Christ there. But don’t be surprised to find it there already, ahead of us, because it is always in the place of death and decay that our Lord is to be found first.  And it is there, in the bringing of light and hope, that the Kingdom of God comes near.

Repent and believe. Amen.